Women. Knowledge. Change.

The Counseling Center for Women is a nonprofit specializing in psychotherapy for women, in a feminist approach and gender-sensitive therapy

Psychotherapy

Individual, couples and group therapy, in the clinic and online

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Knowledge, Training & Supervision Center

Expertise in therapy with a feminist approach

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Social Clinic

Groups and workshops for women
Social action promoting women's rights

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We believe
in the power of women.

We work to create a better reality for women in Israel - through therapy, community and social impact.

More about the Center
Women
Therapy
Knowledge
Community
Change
1988Promoting mental health
and women's rights
Thousands ofwomen treated
at the Counseling Center for Women
Hundreds ofgraduates of training
and advanced courses
ChangeCommunity and social
activity
Because every woman deserves a space of her own

To grow stronger. To grow. To make an impact.

Feminist therapy and more...

All posts
  • Post image 1 of 6 (text in Hebrew): "What is feminist therapy, anyway?" #1
  • Post image marked 2/6 (text in Hebrew): When a woman comes to therapy, we naturally want to understand what she is going through. What she feels, what she thinks, what is happening in her relationships and what is causing her distress.
  • Post image marked 3/6 (text in Hebrew): "But in feminist therapy we also ask: what is her life reality?"
  • Post image marked 4/6 (text in Hebrew): questions about the messages she received over her life about how a woman should be, the expectations of her as a woman and from whom, and how much responsibility she carries on her shoulders.
  • Post image marked 5/6 (text in Hebrew): "And how does this reality affect how she feels, thinks and acts in the world? Distress is always personal, but it does not develop in a vacuum."
  • Post image marked 6/6 (text in Hebrew): "So in feminist therapy we try to look at the whole picture: the personal story, and the reality in which it was formed. Sometimes just understanding that what is felt as a personal difficulty is also connected to what is expected of us, what we were taught and the place we were given, lets us look at ourselves differently. This is one of the starting points of feminist therapy." The Counseling Center for Women.
  • Post image (text in Hebrew): "Thanks to... Karen Horney". American psychoanalyst of German origin (1885-1952). Photo credit shown in the image: Fredy Crevanna, 1938, Wikimedia Commons, CC BY-SA 3.0.
  • Post image (text in Hebrew): "On..." her challenge to Freudian theory, which saw female development as a process based on biological differences and on feelings of inferiority and envy of the male organ.
  • Post image (text in Hebrew): "She argued" that women's inner world does not stem only from biological differences but is also shaped by the social and cultural context in which they live and the limits society places on the options open to them.
  • Post image (text in Hebrew): In response to the idea of "penis envy", Horney proposed the opposite concept of "womb envy": men feel envy of women's ability to bring life into the world, which leads to an attempt at compensation by controlling culture, economy and politics.
  • Post image (text in Hebrew): "Horney dared to challenge" Freud and the powerful, male-dominated psychoanalytic establishment of her time, and to offer another way of understanding women's minds.
  • Post image (text in Hebrew): "Why is she relevant today too?" Because the question Horney raised almost a hundred years ago is still important for therapy with women: what belongs to a woman's inner world, and what comes from the social and cultural reality in which she lives? The Counseling Center for Women.
  • Post image marked 1/5 (text in Hebrew): "October 7th is not over yet..." The collective trauma and the reality created since then continue to affect the mental health of all of us.
  • Post image marked 2/5 (text in Hebrew): "When reality stays unsafe." Fear, loss and uncertainty leave the body and mind in constant alertness, even while we keep functioning as usual.
  • Post image marked 3/5 (text in Hebrew): "How does collective trauma affect us?" Anxiety and existential worry; difficulty sleeping and lasting fatigue; irritability, overwhelm or low mood; difficulty concentrating and a feeling of helplessness.
  • Post image marked 4/5 (text in Hebrew): "The unique burden on women." This reality reaches us inside lives that are already full: caring for children, work, relationships and caring for others. Each of us experiences it from a personal inner world shaped over a lifetime. For many, the current situation can also bring up earlier experiences of trauma. The need to "hold the routine" despite everything creates an enormous burden on body and mind.
  • Post image marked 5/5 (text in Hebrew): "There is no one 'right' way to react." Some of us feel anxiety and distress, some numbness or distance. Every reaction is legitimate. The main thing is not to stay alone with it. Share the post with someone who needs to hear it today. The Counseling Center for Women.
  • Post image marked 1/2 (text in Hebrew): "When the present meets the past." Difficult collective events do not affect all of us the same way. For women who experienced traumatic events in the past, such as violence, sexual assault, loss, war or other threatening experiences, the current reality can also hurt old scars. A sense of insecurity, loss of control, alertness, hard news, or exposure to other women's stories can trigger especially strong reactions, even when the current danger is very different from what happened in the past.
  • Post image, second slide of the series (text in Hebrew): "It is not always experienced as a memory." The past does not always come back as a story or a clear memory. It can appear through the body and mind: in alertness that is hard to calm, difficulty sleeping or concentrating, overwhelm, anger, avoidance or disconnection. Sometimes it is simply a feeling that what is happening now affects me with an intensity I find hard to explain, maybe even to myself. This encounter can be confusing. But sometimes the intensity of what we feel in the present is also connected to what the body and mind already met in the past. In such situations, therapy can be a place for support, processing and relief.
  • Post image marked 1/5 (text in Hebrew): "What is feminist therapy, anyway? #2" One of the principles of feminist therapy is recognizing the power relations between therapist and client and aiming to reduce them.
  • Post image marked 2/5 (text in Hebrew): "What does power relations mean?" Feminist thinking examines how power relations in society affect women's lives. As in other relationships, the therapeutic relationship is not equal: the therapist has knowledge and professional authority, while the client comes for help and reveals her inner world, and the therapist remains much less exposed.
  • Post image marked 3/5 (text in Hebrew): "So what does feminist therapy offer?" Feminist therapy recognizes the power relations built into the therapeutic relationship and actively works to reduce them, by giving equal value to both knowledge and perspectives, and through sharing and transparency.
  • Post image marked 4/5 (text in Hebrew): "A meeting between two kinds of expertise." Feminist therapy recognizes a meeting of two experts with different but equally valuable kinds of knowledge. The therapist brings professional knowledge, training and experience. The client brings knowledge about herself, her life and her own experiences.
  • Post image marked 5/5 (text in Hebrew): "What does it look like in practice?" The therapist keeps professional responsibility but does not assume she knows better than the client what is right for her. She is transparent about the therapeutic process, involves the client in decisions and leaves room for disagreement. The client is an active partner with a voice and influence over the process and its goals. The therapeutic relationship aims to strengthen the client's autonomy and ability to choose. The Counseling Center for Women.
  • Post image marked 1/5 (text in Hebrew): Thanks to... Judith Lewis Herman, the American psychiatrist and researcher, born 1942, who changed how we understand trauma and its lasting effects on the mind.
  • Post image marked 2/5 (text in Hebrew): For years, PTSD research and diagnosis focused on responses to distinct traumatic events such as war, accidents or disasters.
  • Post image marked 3/5 (text in Hebrew): In her 1992 book 'Trauma and Recovery', Herman proposed the term complex PTSD to describe the psychological effects of prolonged harm.
  • Post image marked 4/5 (text in Hebrew): The innovation was not only clinical but also feminist - Herman showed how power relations shape professional knowledge and what counts as worth researching.
  • Post image marked 5/5 (text in Hebrew): Why is she still relevant? Ongoing harm inside close relationships is still widespread, and recognition of complex PTSD keeps evolving.
  • Post image marked 1/3 (text in Hebrew): What is feminist therapy, anyway? #3. Election special. What is the link between emotional therapy and social change? One of the lesser-known principles of feminist therapy is its commitment to social change and social justice. The Counseling Center for Women.
  • Post image marked 2/3 (text in Hebrew): Acting for change. Feminist therapy recognizes the impact of social structures, discrimination, inequality and power relations on women's lives and mental health. But it does not stop at recognition. It is also committed to active action to change women's lived reality and to fight oppression and discrimination.
  • Post image marked 3/3 (text in Hebrew): Outside the therapy room. Women's rights are human rights. Feminist therapy is committed to action for social change, also outside the therapy room, alongside clients and other women, to change the social conditions that affect our lives. This commitment is expressed in raising awareness, speaking with a professional voice, leading and taking part in struggles for women's rights and social justice.
  • Post image marked 1/5 (text in Hebrew): Thanks to... Carol Gilligan. The American psychologist and researcher, born 1936, who challenged the way psychological theories were based on the experiences of men and presented the knowledge drawn from them as universal knowledge about human development. Gilligan put women's voices at the center of her work and used them to re-examine and widen our psychological understanding. Photo credit: Deror avi, Wikimedia Commons, CC BY-SA 3.0.
  • Post image marked 2/5 (text in Hebrew): In her book "In a Different Voice", published in 1982, Gilligan criticized psychological theories of moral development that were based mainly on the experiences of men. She showed how other characteristics, such as an emphasis on relationships, responsibility and care for others, which marked the women's voices she studied, were sometimes seen as inferior to thinking based on rights and abstract principles. Gilligan challenged the assumption that there is one right way to think, to develop and to be a moral person.
  • Post image marked 3/5 (text in Hebrew): In the course of her research, together with Lyn Mikel Brown, Gilligan found that girls who expressed themselves directly in childhood began, in adolescence, to fear that their honesty could endanger their relationships with others. The research showed how social expectations that girls be "good", considerate of others and avoid conflict can lead them to silence their voice. Gilligan also showed how this process leads to disconnection from inner experience and to psychological distress. The paradox Gilligan identified is that girls give up the possibility of being authentic within relationships precisely in order to preserve those relationships.
  • Post image marked 4/5 (text in Hebrew): Why is it still relevant? Even today, not all women feel they can speak freely. Sometimes the wish to belong, to keep relationships or to meet others' expectations comes at the expense of saying what we truly think, feel and want. Over time, this can harm our sense of self. Beyond that, not all voices are listened to equally. Women live in different realities, and not all of them get the same place in personal relationships, in public discourse, in the knowledge that is created and in decision making.
  • Post image marked 5/5 (text in Hebrew): In her later books, "Joining the Resistance" (2011) and "In a Human Voice" (2023), Gilligan expanded her work on speaking up and on what silencing means. She stressed that the ability to care for others, to show empathy and to keep relationships based on mutual responsibility is not a feminine trait but a human capacity. In a patriarchal society, this capacity is harmed too when it is seen as inferior or as only feminine. For Gilligan, resisting the silencing of the voice is part of a wider struggle for social change, one that aims to let all of us have relationships based on equality, mutuality and the freedom to be who we are. The Counseling Center for Women.